Should the Shia be put to Death in Light of the Fatwa’s of the Sunni Ulema?

Should the Shia be put to Death in Light of the Fatwa’s of the Sunni Ulema?

Ibn al Hashimi seeks back up his arguments with the views of Sunni clergy on those that slander Ayesha.

Ibn al Hashimi argues:

…The punishment for apostasy (riddah) is well-known in Islaamic Sharee’ah. The one who leaves Islaam will be asked to repent by the Sharee’ah judge in an Islaamic country; if he does not repent and come back to the true religion, he will be killed as a kaafir and apostate, because of the command of the Prophet (peace and blessings of Allaah be upon him): “Whoever changes his religion, kill him.” (Reported by al-Bukhaari, 3017)…The scholars of Sunni Islam are all agreed that whoever condemns ‘Aa’ishah for that of which Allaah has stated she is innocent is a kaafir, because he has rejected Allaah’s statement of her innocence in Soorat al-Noor.Imaam Ibn Hazm quoted a report with an isnad going back to Hishaam ibn ‘Ammaar, who said: “I heard Maalik ibn Anas say: ‘…whoever curses ‘Aa’ishah should be killed.’ He was asked, ‘Why do you say that concerning (the one who curses) ‘Aa’ishah?’ He said, ‘Because Allaah says concerning ‘Aa’ishah, may Allah be pleased with her (interpretation of the meaning): “Allaah forbids you from it [slander] and warns you not to repeat the like of it forever, if you are believers.” [al-Noor 24:17]’”Maalik said: “Whoever accuses her goes against the Qur’aan, and whoever goes against the Qur’aan should be killed.”Ibn Hazm said: “This comment of Maalik’s is correct, and it is complete apostasy to reject Allaah’s words that clearly state her innocence.”

Abu Bakr ibn al-‘Arabi said: “Because the people who slandered ‘Aa’ishah accused a pure and innocent person of immorality, then Allah exonerated her. So everyone who accuses her of that of which Allah has stated she is innocent is rejecting what Allah says, and everyone who rejects what Allah says is a kaafir. This is the opinion of Maalik, and the matter is very clear to those who have insight.”

Al-Qaadi Abu Ya‘laa said: “Whoever slanders ‘Aa’ishah by accusing her of that of which Allah stated her innocence is a kaafir, without doubt. More than one imam stated this ijmaa‘ (consensus) and gave this ruling.”

Ibn Abi Moosaa said: “Whoever accuses ‘Aa’ishah, may Allah be pleased with her, of that of which Allaah stated she was innocent has left the religion (is no longer a Muslim) and has no right to marry a Muslim woman.”

Ibn Qudaamah said: “It is a part of the Sunnah to say ‘May Allah be pleased with her’ after mentioning the wives of the Prophet (Peace & Blessings of Allaah be upon Him), Mothers of the Believers who are pure and innocent of any evil. The best of them are Khadeejah bint Khuwaylid and ‘Aa’ishah al-Siddeeqah bint al-Siddeeq, whose innocence was stated by Allah; (they are) the wives of the Prophet (Peace & Blessings of Allaah be upon Him) in this world and the next. Whoever accuses her of that of which Allah has stated her innocence has rejected the words of Allaah All-Mighty.”

Imam al-Nawawi, may Allaah have mercy on him, said: “‘Aa’ishah’s innocence of that of which she was accused is stated definitively in the Qur’aan. If anyone doubts that (may Allah protect us from such a thing), he becomes a kaafir and an apostate, by the consensus of the Muslims.”

Ibn al-Qayyim, may Allaah have mercy on him, said: “The ummah is agreed that whoever slanders her is a kaafir.”

Al-Haafiz ibn Katheer said, in his Tafseer: ” The scholars, may Allah have mercy on them, all agreed that whoever accuses or slanders her after the revelation of this aayah is a kaafir, because he has rejected the Qur’aan.”

Badr al-Deen al-Zirkashi said: “Whoever slanders her is a kaafir, because the Qur’aan clearly states her innocence.”

The scholars based their ruling on the one who slanders ‘Aa’ishah on the following evidence:

(1) The evidence that is derived from the verses in Soorat al-Noor that clearly state her innocence. So whoever accuses her after Allah has declared her innocent is rejecting the words of Allah, which is kufr beyond any shadow of a doubt.

(2) Slandering the family of the Prophet SAWS (peace be upon him) hurts and offends the Prophet himself, and there is no doubt that whatever hurts and offends the Prophet SAWS (peace be upon him) is kufr, by consensus (ijmaa‘). Evidence that the slander of his wife hurt and offended the Prophet (Peace & Blessings of Allaah be upon Him) is seen in the hadeeth of the slander (al-ifk) reported by al-Bukhaari and Muslim, in which ‘Aa’ishah says: “. . . The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) stood up on that day and asked who would go and deal with ‘Abdullaah ibn Ubayy. He was on the minbar, and said: ‘O Muslims, who will deal with a man who I have heard is speaking in an offensive manner about my family? By Allaah, I know nothing but good about my family.’ . . .” What the Prophet (Peace & Blessings of Allaah be upon Him) meant was: who will be kind to me, and excuse me if I go and deal with him myself, and I give him what he deserves because I have heard that he is speaking in an offensive manner about my family. This proves that the Prophet (Peace & Blessings of Allaah be upon Him) was so deeply offended and hurt that he asked people whether they could deal with this person fairly.

Imaam al-Qurtubi said, in his Tafseer of the aayah “Allaah forbids you from it [slander] and warns you not to repeat the like of it forever, if you are believers.” [al-Noor 24:17]”:

“This is concerning ‘Aa’ishah . . . because of the hurt and offence that the Messenger of Allah (Peace & Blessings of Allaah be upon Him) felt with regard to his honour and his family. This is kufr on the part of the one who does it.”

(3) Slandering ‘Aa’ishah implies insulting the Prophet (Peace & Blessings of Allaah be upon Him), because Allah, may He be glorified, says (interpretation of the meaning):

“Bad statements are for bad people (or bad women for bad men) and bad people for bad statements (or bad men for bad women). . . ” [al-Noor 24:26]

Al-Haafiz ibn Katheer, may Allah have mercy on him, said: “I.e., Allah would not have made ‘Aa’ishah the wife of the Messenger of Allah (Peace & Blessings of Allaah be upon Him) if she had not been good, because he is better than any good person. If she had been bad, she would not have been fit to marry him from a shar‘i point of view, and Allah would never even have decreed it..”

All of these edicts relate to kufr against those that attribute lechery to Ayesha, we are happy to endorse this position. When Allah (swt) has said that Ayesha is free from the suggestion of adultery, anyone that offers a divergent view is definitely a kaafir. The problem is Ibn al Hashimi cannot rely on these edicts to get the carte blanche authority to execute the Shia, as the edicts only relate to the allegation of adultery. Ibn al Hashimi’s efforts to widen the net, evidences his extremist mentality, and in many ways indicates his shameless support for terrorists outfits like Sipah-e-Sahaba, al Qaeda, the Taliban and Lashkar-e-Jhangvi who deem it right to shed the blood innocent Shia men, women and children. We know the extremist form of Sunnism that he ascribes to and are fully aware of the audience that he is pitching to.